“…stories dramatize ideas and truths that we all intuitively recognize. Although these stories are not exactly ‘true’, they nonetheless offer a kind of Truth that is more compelling than hard facts.”
Rabbi Cary Friedman, ‘Wisdom from the Batcave‘
No matter where you read it,
Or who has said it,
Not even if I have said it,
Unless it agrees with your own reason
And your own common sense.”
It’s an interesting time to be writing about belief and religion.
Consider, for example, the Avatar Otherkin.
Otherkin, for those of you who’ve not come across the concept, are people who believe they are (in some sense, be it spiritually or literally) non-human. There are lots of variations of this belief – some feel they are elves, vampires (in all flavours from Anne Rice-y to Twilight-ish), werewolves or dragons – others believe they are entities from what we usually call fiction – such as inhabitants of the Matrix, anime characters… or, recently, Na’vi from Pandora.
I trust I don’t have to explain what Avatar is.
What’s especially interesting to me (as someone who not only has a lot of sympathy for people looking to fiction for their spiritual metaphors but also who was involved with Otherkin earlier in my occult life) is not just how quickly this particular strain of Otherkin have emerged, but how vehement some of them are concerning their rights.
The Na’vi Anti-Defamation League were founded only a few weeks after the film was released. Their purpose is “to monitor and take action upon groups and individuals who are promoting hate speech and anti-Na’vitism against fans, Na’vi-kin, and followers of Eywa.” Now admittedly they’re a small group on Live Journal… but nonetheless, that they exist at all is interesting to me.
Why Avatar was the film which stimulated such strong feelings – among many people world-wide, not just the rather specialised area of the Otherkin community – is of course not entirely known. Some have suggested it was the exaggerated realism of the immersive 3D environment and computer graphics, or that its (to some folk) rather diluted version of classic mythological themes allows it to appeal to a wide range of viewers – or it could be simply that it’s the biggest hit movie of our time. For whatever reason, it’s become a major metaphor – to the point where Palestinian protesters in Gaza dressed as Na’vi when on protest.
After seeing Avatar, I have to say that all the criticisms – from plagiarism to white guilt – have justification. (A nice cumulative bitchslap version of them all here.)
But, you know, Smurf Pocahontas jibes aside… parts of the film still made me weepy with the sheer mythic aptness of it all. That much-maligned plot – a crippled warrior, twin of a dead scholar, seeks healing & truth in another world he enters through (more-or-less) lucid dreaming, finds magic powers after trials and ends as a fusion of his old and new cultures – None More Miffick.
You can certainly make a case that Na’vi spirituality is a watered down appropriation, a morass of once truly authentic cultural memes reduced to their lowest common denominator… but probably not to someone like me, whose view of the value of authenticity in mysticism is, shall we say, a tad harsh. It could be that the diluted Deep Green/Gaia Consciousness of Avatar simply fits some folk better than anything that other mythos of the world can offer.
And of course you could also make a case that Otherkin – Avatar or otherwise – are just mad. That they’re taking their imagination and wish-fulfilment too far, that they’re just sad fanboys-and-girls who’ve played one too many role-play games.
For one thing – every religion or belief system looks crazy from the outside. All of them. Yes, even yours.
For another, these sort of beliefs are not only becoming more prevalent, but they’re also starting to be recognised as a legitimate expression of spirituality in our post-modern (and increasingly – I hope! – post-Judaeo-Christian) world. The sociologist Dr. Adam Possamai has coined the term “Hyper-Real religions” to describe them, and I’ll be coming back to that idea much more in later posts. Short version for now – people trying to seek meaning in a world where trust in traditional top-down belief structures has failed them often look for new myths to try and work out just who they are. They’re often a lot less picky about how ‘true’ something is for it to be ‘real’ to them… and there’s an awful lot of mythos to choose from these days. The end result – Otherkin, the Jedi religions and much else.
The Tribe of the Strange has a lot of overlapping sub-groups. The Venn diagram for ‘SF fan’, ‘occultist’, ‘tabletop role-player’, ‘BDSM/kink practitioner’, ‘polyamorist’, ‘Pagan’, ‘computer programmer’, ‘comic book reader’, ‘cosplayer’ etc. will often show a lot of people in any one category having at least two of the others going on. Unsurprisingly, they all feed into each other… so that, for example, the roleplayer – whether in the form of tabletop or computer gaming or sexual exploration – will see a parallel between what they do in that state-of-mind and carry it across to their spirituality. (And if you’ve not yet experienced the kind of intensity which a good role-play session can create, the heightened unreality that nonetheless feels, at the time at least, utterly true and real… then your opinion is, shall we say, uninformed.)
But like any bunch of tribes, there’s a certain amount of internecine warfare going on among the conversations between them. (Drop words like ‘furry‘ or ‘Gorean‘ into some of those conversations, for example…) The degree of snottiness involved usually stems from one group having a perceived status over the other – of being more ‘real’ or ‘sensible’ or ‘proper’ or, my old fave, ‘authentic’. But there’s a phrase from one of those overlapping groups that fits pretty well here.
Your kink is not my kink and that’s OK.
Why not draw inspiration from a myth you know isn’t based on fact? Why does that idea harm your beliefs? For some folk, it just suits them more than the half-true (at best), ‘legitimate’ religions of the world. Some mystics would bluntly state both come from the same source (one version of which is Alan Moore’s concept of Ideaspace). Some would even say it’s more honest than insisting a blurry, ancient myth structure is unassailable truth. At worst, it’s a new perspective, a different angle from which to view the numinous signals that inspire all faith. (Assuming of course that you’re not one of those believers who’s utterly certain theirs is the One True Way…)
There’s nothing at all wrong with drawing on avowedly fictional sources for definitions of your personality, mysticism, even sexuality. The trick is, as I’ve said often before, being able to step away from that viewpoint from time to time, to consider it as if real, not as real. And to be fair, many of those who identify as Otherkin do so. It’s nowhere near as simple as these people suddenly deciding they’re a dragon and not actually thinking about what that entails…
From my experience in these realms, that’s actually hard to do. There’s something deeply attractive, even intoxicating, about getting some confirmation that not only are you not like everyone else, but that there are people similar to you who feel much the same way. The dichotomy of being an individual and being part of a tribe, combined. For me, finally, it was a good and beneficial place to visit, but I couldn’t stay there. For others, it’s a perfect fit. Same could be said of any faith or perspective, really.
But there’s no question that once you permit the possibility of a belief based on fiction having as much validity in consensual reality as established religions, all sorts of interesting problems occur.
Such as the one which sounds an awful lot like a bad joke, that starts “this Jedi walks into a Job Centre…”
More on that next time…
“The movie is the modern equivalent of oral tradition. The indigenous people would transfer their theology and ancestral through storytelling. Those stories were mythological from modern standpoint, but still maintained identity in their cultures. Avatar is our equivalent of oral tradition.”
I’m far from the only occultist to note and draw inspiration from the Otherkin – the clear leader in this field is Lupa, whose drawing together of the Otherkin impulse and older shamanic aspects (such as shape-shifting) is well worth your time. Start here with her piece on Shamanism & Subjectivity. This old thread at Barbelith is also worth reading.
If you feel drawn to looking at the Otherkin community further, you could do worse than looking at the forums at Otherkin.com. But if you’re going to comment, don’t be so impolite as to troll or stir it – for one thing, they’ve heard it all before.
And a big retrospective thanks to the Elves – you know who you are…
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I think all myth should be recognised as myth – i.e. deeply valuable insofar as it is psychologically resonant and “rings true” – but ultimately fictional.
Re Avatar: I want one of those organic USB port things on the end of my hair!
“Myths describe things that never happened but Always Are.” – Sallustius, 4th cent. A.D
Always been my motto. At least since I read it in the front of one of Carl Sagan’s books. 🙂
This is a fantastic post.
I’m glad you mentioned Jedi because I agree that we don’t think we need to look quite as deep as white guilt/diluted shamanism to get the appeal of Na’vi… If a story taps into the mythic (and all good sci fi does) then the pull is completely understandable.
Nobody thinks the Jedi are lazily appropriating other cultures (anymore. You could make the case that it’s Orientalism in Space).
Power to them. For better or for worse, Na’vi are part of the World Myth now. Protesters dressing as lanky blue aliens is mythologically no different to photoshopping the One Ring onto George Bush’s finger. These are the myths we use to tell Truth.
Also: I didn’t actually know the Palestinian protesters did that. I’m off to Google News right now.
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“Why not draw inspiration from a myth you know isn’t based on fact?”
That’s not far from drawing inspiration from a myth that you don’t know the validity of, which encompasses every religion.
Great post, very interesting reading.
“The dichotomy of being an individual and being part of a tribe, combined.”
This, I think, is the root of the human need for religion – a desperation to be a special little snowflake, while at the same time having your specialness affirmed by others just like you.
[…] creating deities in a Hyper Real religion, something Cat Vincent, who I count amongst this number, referred to in this post on Otherkin and the Na’vi religions. A new pantheon for a new era. That what I have been doing on this blog of late is treating the […]
Just FYI, The Na’avi Anti-Defamation League was all a glorious troll. It all began with “tireanavi”, who legitimately just might be the first persona to step forward as Na’avi otherkin, for some reason (like a bewildering number of otherkin) expressed antagonism towards furries(and continues to do so). And then the NADL cropped up by someone quick to strike the drama iron while it was hot.
I’m iffy on otherkin, technically I fall into the category of Therian myself, but there’s a difference between my spiritual affiliation, and a person going to great lengths of denial about their humanity. I know not all Otherkin are batshit crazy, but there are some who are, and they are very adamant about enforcing their world view on others. And thus so many of us refuse to associate with them. My first experiences in an Otherkin forum very quickly taught me the lesson that for every legitimate helpful reasonable member of the community there were several who were hateful elitist irrational douchebags.
Reblogged this on syndax vuzz.