Guttershaman and the Fictionals

14 June, 2010
This isn’t so much a full Guttershaman installment as a kind of “DVD extras” post for the talk I gave to the Omphalos pagan moot in Bath today.

The set-up was:

“Stories and myth are the ground that magic, and culture in general, are rooted in. Although many magicians and pagans endeavour to base their practice on authentic historical roots, there are other ways… using the fictional tales that fill our culture as a modern mythology. Movies, TV,  SF and fantasy fiction and comic books can all offer insights on magic and mysticism.
Cat Vincent coined the term Guttershaman to describe this perspective – an urban path based on the mix of ‘fact’ and ‘fiction’ with personal experience. He talks about some of the inspiration he has found along this path, with particular reference to the noted comic writers and practicing mages Alan Moore and Grant Morrison.”

A few links for those that braved my mad rantings… (and thanks for a great reception!)

All the Guttershaman posts are collected here – start at the bottom!

On Alan Moore and Idea Space:

http://technoccult.net/archives/2010/04/22/alan-moore/

http://www.angelfire.com/comics/eroomnala/Lautwein.html

http://entertainment.timesonline.co.uk/tol/arts_and_entertainment/books/article822552.ece

On V for Vendetta, Anonymous and Scientology:

http://en.wikipedia.org/wiki/Project_Chanology

On Grant Morrison and The Invisibles:

http://technoccult.net/archives/2010/04/22/grant-morrison/

The canonical Invisibles site was Barbelith – which developed from a fan page to one of the most interesting occult discussion groups around. Quiet these days but much food for thought there.

A  very detailed Morrison interview, covering which bits of The Invisibles are purely autobiographical:

http://comicnews.info/?p=3269

How close is The Matrix to The Invisibles? Here’s 15 points of similarity – Morrison claims over 80!

http://everything2.com/title/The+Invisibles+vs.+The+Matrix

On Hypersigils:

http://www.barbelith.com/topic/20184

http://technoccult.net/archives/2010/02/18/hypersigils-reconsidered/

On fiction and reality merging, comic books and Moore/Morrison both:

http://electricchildren.com/wordpress/?p=334

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Guttershaman – The Authentic Shaman, part 2 – Body and Soul, Sweat and Coin

21 November, 2009

Where there is money, you have cheats. The two go together.” Eric Cantona

Send lawyers, guns and money – the shit has hit the fan.” Warren Zevon

Previously on Guttershaman…

I was looking at how modern Western ‘Shamanism’ is a mix of ideas borrowed from various native traditions (often without either respect or understanding). I also noted that sometimes the matter of ‘authenticity’ to an existing tradition was not the most significant point – that there are people who seem to have a genuine call to serve their tribe/culture/whatever and attempt to honour this vocation as best they can with the tools and ideas they have at hand. Authenticity to this impulse, if done sincerely and thoughtfully, can matter more than devotion to tradition. The question of how all this becomes even more complex when adding commerce to the mix, I left to examine at a later date.

In between then and now we have had a tragic example of how badly that mix can go wrong.

The story of how three people died and dozens were hospitalised as a result of taking part in a ‘spiritual warrior’ sweat lodge held by James Arthur Ray has been heavily discussed, both within the occult community and outside. (A good primer on this can be found at the Wild Hunt blog and the Wikipedia biography of Ray is also of use.) There’s been an awful lot said about Ray’s particular variation on the New Age Guru – much of it perhaps better left for the legal apparatus.

What is extremely clear, both from reports of those who were involved in the fateful sweat lodge itself and Ray’s own words (on his website – to which I will not directly link – and in his many media appearances) is that his primary focus is money. What’s also clear to me is that his ‘theology’ emphasises something I consider to be one of the nastier habits of many mystical systems – that the soul is far more important than the body.

I think those two points are deeply related.

The idea that spiritual purity and earthly success reflect each other – whether one calls it the Law of Attraction, Prosperity Theology or what have you – may seem to contradict the idea that the soul is more important than the material world. I think that it’s an inevitable result of how soul/body dualism is usually expressed in the West.

The idea goes:

“Money is power. If I have money, I am powerful. If there is a God or spiritual force, then surely my power and position show that God favours my endeavours? If not, surely I would be poor and powerless?”

Add to this the concept that the soul is immortal and thus above/better than the body… and you get the justification for an awful lot of cruelty and privileged behaviour.

“You’re poor? That means your soul is weak, that God does not love you.”

Then, up steps the Guru.

“I can make your soul better. I can bring you wealth in this world and the next. But in order to show you are ready, that your are committed enough to begin this process, you have to make an offering. A sacrifice to the coming purity of your soul and the inevitable favour of God.”

“That’ll be ten thousand dollars, please. Here’s your receipt.”

If you’re the Guru and your prime interest is making money, it’s quite an effective sales technique – and provides a lovely example of just how powerful the Guru’s mojo is. After all, look how much money he has! He must be good at this!

…and if you should fail at the various little tests at the weekend spirit warrior workshop…

…if you can’t break a board with your hand after an hour of preaching (rather than ten years of martial arts training and physical conditioning)…

…if you can’t stay conscious in a sweltering hut covered in plastic tarps with no water or ventilation…

…if you die while under the Guru’s tender care…

..well, that’s a shame. At least your soul learned something. Better luck next incarnation.

This is not to say that it isn’t possible for mystical pursuits to have an effect on the material world – I wouldn’t be much of a magician if I believed that. I also know that spiritual development can demand a heavy toll on the body of the practitioner, that the shamanic path often relies on stress, shock and fear as methods of altering consciousness. But it infuriates me when Gurus and teachers blithely assume that a purified soul is worth any cost to the body.

(It’s exactly the same attitude which leads to exorcisms resulting in the injuring or death of the subject – as long as the ‘demon’ is driven out and the immortal soul saved, it’s considered a price worth paying. As someone who strove to protect in every way those under his care as a professional exorcist and curse-breaker, it disgusts me when the supposed pursuit of spiritual purity is used as an excuse to torture, maim and kill.)

Ray is an especially clear example of how modern conceptions of the shaman are far too often expressed. His publicity makes a great deal about his experiences with several ‘authentic’ native traditions, but also borrows heavily from the layman’s version of quantum theory… while showing a painfully superficial understanding of both. There’s a lot of lip service to concepts such as (one of my all-time favourites) becoming a ‘spiritual warrior’ without actually having any martial training or combat experience whatsoever. There’s also the classic come-along of his Deep Inner Knowledge of Mighty Secrets of Power which he will share with you… for a hefty fee.

And what he’s selling is such a superficial version of wisdom, a weak dilution of knowledge. Shamanism For Dummies.

He, like so many New Age gurus, sells the illusion that someone can become a powerful magician/shaman without actually putting in the work – the months and years of practice, study and trial it takes to develop yourself. This isn’t just cheating his clients, it’s insulting to those who actually have done the work. It also gives a dangerous impression that Ray and his ilk are far more competent in these matters than they actually are. Ray claimed he was an expert, an authority in this field and as a result people trusted him with their lives and souls – and he wasn’t even able to work out that people in hot rooms need to breathe.

I think the thing about Ray that stood out for me most is how utterly plastic and shallow, how inauthentic in every sense, he seems. He comes across as nothing so much as Tom Cruise in Magnolia… I can picture Ray running around a stage, his little wire microphone stuck to his head, declaiming “Respect the cock! And tame the cunt!”. No master of the occult arts – just a salesman.

(An effective salesman, though. Bear in mind he’s still open for business and people are still going on his retreats.)

It’s not that I don’t think there’s a place for teachers of mystical knowledge – or that they shouldn’t be compensated for their time and services. As I said about the appropriation of native techniques, it’s about not taking the piss – not getting greedy, not assuming that everyone has the same strengths and abilities, not caring how hard you push the bodies of those under your tutelage as long as your idea of the soul is satisfied. When you think like that, it’s easy to forget that a person is mind and body and soul together – and that their existence does not come with a price tag.

———————————

Further reading:

Although their focus is mostly on the mysticism of the Indian subcontinent, the Guruphiliac blog has an excellent perspective on the money-grabbing (and ass-grabbing) side of so many alleged spiritual masters.

I also strongly recommend the two-part post at “Thoughts from a Threshold” which gives excellent advice on safety in ritual spaces, which is one of the few positive benefits to come out of the Ray affair.

Pt 1

Pt 2

——————————–

Next time on Guttershaman – more on money and Newage, tricksters and con-men. Possibly even Rainbow Unicorns.



Guttershaman Halloween Special – The Gutter Press and the Tribe of the Strange

12 October, 2009

 

 

“The majority is always sane.” – Larry Niven, Ringworld

 

“Happy Halloween, ladies… Nuns – no sense of humour.” – The Kurgan, in Highlander

 

——————————————————————

 

All my life, the stories that have spoken to me have invariable been from what are usually considered the ‘lesser’ kinds of storytelling – science fiction, comics, B-movies, horror, fantasy.

 

Why?

 

Mostly because I can more readily identify with the characters. The mainstream and ‘literary’ works I’ve read are about people who are utterly unlike me and those I know and care about. Their concerns (blood relations, conventional seductions, party politics, capitalist greed – in other words, the consensus reality called ‘normality’) are not my concerns. The people who are my heroes and inspiration in fiction are ‘larger than life’ – because my life, though not on the same scale as such figures, is still far closer to those ‘unreal’ tales than to the ‘real life’ ones. Being a magician in a world which mostly doesn’t believe in magic will do that, I guess.

 

I also think that genres which allow room to step outside contemporary society and look at it from an angle have far more to offer than those which reside utterly within it – it’s something at which SF and horror, at their best, excel. And that reading SF and other fantastical genres specifically stretches your brain in beneficial ways that mainstream works simply cannot do (one benefit seems to be a kind of memetic inoculation against Future Shock – once you’re used to considering complex multiple universes and ideas in your reading matter, rapid change of information and wider ranges of ideas in the physical world become so much easier to assimilate).

 

It’s not easy being at such a remove from consensus reality. Even ignoring the scorn (and occasional bullying) it can attract, just finding people you can talk to who Get It, who share some of your perspective and have read those same weird writers, seen the same odd films, was an uphill struggle. It’s easier now of course – the internet has made fandom much more accessible than back in the day when the only way to contact other fans was through mimeographed zines and occasional conventions. And though those folk are not always people I can get along with, I still feel a stronger affinity for them than those who stick to the mainstream of thought and art.

 

(It’s worth noting that there’s a huge overlap between fandom groups and other Outsiders – roleplay gamers, sexual and gender explorers… and, of course, magicians.)

 

Sometimes, I think of it as being a member of the Tribe of the Strange. Those (to adapt a quote from SF writer Bruce Sterling) “whose desires do not accord with the status quo.” And though inhabitants of that tribe do indeed work, love, make families and strive for some kind of everyday stability on which to base their existence, their idea of what that entails – and the values they espouse – are often qualitatively different from those of the mainstream.

 

It’s not simply a matter of the knee-jerk opposition to/rejection of the mainstream (though there’s always an element of that going on, I suspect). It’s more that there’s a greater breadth of possibility outside it. And it’s certainly not saying that those who live within the mainstream are inferior or wrong – just that other possibilities exist and can be just as valid (or more so to those who the mainstream consider outsiders). And some of us prefer to live in that tribe far more than any of the ones offered by the Normal world.

 

Interestingly, ever since the outpouring of the counterculture in the 1960s if not before, those stories and underground ideas have become more and more part of the mainstream. We’re now at a point where the most popular books ever written are fantasies about magicians and vampires, the best-selling movies are about robots, superheroes, spaceships and aliens. Yet somehow there’s still that disdain for the ‘Fantastika‘, both from ordinary people (who find it ‘weird’) and the academic intelligentsia (who find it ‘common’).

 

Co-opting of the counterculture is something that’s gone on for a long time, but the pace of it has increased rapidly as the mainstream has begun to run out of ideas. But what gets pulled into contemporary mainstream culture is of necessity diluted and superficial. And lacking in imagination – the fuel that drives both genre writing and magic… and which seems to be peculiarly limited in mainstream and literary writing. (After all, how much imagination does it really take for a middle-aged college professor to write a novel about the sexual desires of a middle-aged college professor?)

 

While out for a walk during the writing of this, I overheard a conversation which ties into this nicely.

A young-ish upper-middle-class couple, chatting after visiting a friend, who they were talking about:

“He’s just so… so unconventional“, they said. “I sometimes wonder if he’s got a screw loose.”

Unconventional equals insane? For a lot of folk, that’s about right. Showing even a tiny deviation from the Normal is an invitation to scorn, rejection – even violence.

 

But what the hell is ‘normal’, anyway?

 

To anyone who’s paid attention to history (and is not part of a religious or political tribe which rejects examining the past through any filter but their own) the definition of normality is a mercurial thing – changing constantly, no more solid and immutable than fashion. But all those definitions of normal have to be about stability, conservative (small ‘c’) attitudes, preservation of the status quo – and I do see the necessity of that. But at the same time, there needs to be room for outliers from that majority view, or the culture/tribe/country stagnates. There’s even indications that the lack of innovation caused by the rejection of the un-normal can destroy civilisations.

 

Perhaps this is why so many societies have times where the rules of the normal are temporarily suspended, where the usually despised and shunned aspects – sexual expression, weirdness, dressing strangely – are allowed to roam the streets. Carnival. Mardi Gras.

 

Halloween.

 

That lovely time of the year, when dressing like a monster (and increasingly, a sexy monster) in public is acceptable. When for a short while, Goths, gender queers and other outsiders can blend in, won’t be ostracised. When the rules of Normal don’t quite apply. Where the superheroes and wizards and beasts are, briefly, as welcome as anyone else.

 

And of course a time when the normal folk get to be tourists in the Tribe of the Strange… only to wake up the next day (possibly with hangovers and/or sugar crashes) and go back to the ‘real’ world where dressing up like David bloody Beckham is the only acceptable form of cosplay – and the demons and witches get put back in the box marked ‘unreal’.

 

I love Halloween. I love that everyone gets to join in. I don’t think the Tribe of the Strange needs a solid border between it and the ‘mundanes’ – but I know the difference between being a tourist and being a citizen, that me and mine can’t really do the same. That dressing up as a magician one night a year, and being one all the time, are quite different things. Part of me wishes my tribe and theirs could get along better… but that the distance and difference between us might actually be the whole point.

 

Another part of me looks at all this and sees something that looks a whole lot like cultural theft.

 

Think about it – the majority culture cherry-picks what it finds attractive from an existing tribal tradition, shows little or no respect to that tribe, commodifies what it’s nicked and still insists it’s somehow superior to the tribe that’s been pillaged… (Much like those ‘literary’ writers who co-opt SF and horror tropes without having actually read enough of the genre to avoid the worst clichés, then loudly claim what they have ‘created’ isn’t that horrible sci-fi but somehow better… the Plastic Shamen of the Fantastic.)

 

I don’t actually take that idea seriously. If anything, I see that the weird is actually colonising the mundane in many ways. As our world grows more complex (both technologically and in terms of how many competing ideas surround us), ordinary life more and more resembles the science fiction of only a few years back. Those discrete fandoms that used to be obscure are becoming more acceptable and fannish conceits (from the value of behind-the-scenes documentaries to slash fiction) are becoming part of the general culture.

 

But no matter how much is absorbed into the common culture, there will always be those ideas and people who are too weird, won’t fit, stay beyond the pale – no matter how much money and publicity gets thrown at Harry Potter and Edward Cullen (and as the latter so perfectly shows, even those parts of the weird which do creep into the mainstream are softened, bowdlerised, rendered safe). And as mainstream culture shifts from permissive to restrictive and back again, this will oscillate. Or the weird will simply, once again, fall out of fashion. For a while.

 

And outside the normal world, the Tribe of the Strange will persist. We don’t shift with the tides of fashion. We’re not tourists in the weird parts of life – we live here.

 

We’re not as scary or inhospitable as the mundane world thinks. We don’t want to take them over or make them go away – we just hope to find a place where we can all talk, hang out, celebrate life in all its oddity and loveliness. Maybe we’ll find that Temporary Autonomous Zone, where the fantastic and the ordinary are all one tribe.

 

On Halloween, perhaps?

 

——————————————————————

 

Buffy: “You’re missing the whole point of Halloween.”
Willow: “Free candy?!”

 

From Joss Whedon’s Buffy the Vampire Slayer.

 

 

 


Rending the Veil – Beltane edition

14 April, 2009

The latest issue of the online magical ‘zine Rending the Veil goes live today. Many excellent features and a wide range of viewpoints, as ever. Contributions from Yours Truly include another Guttershaman reprint and my review of Pete Carroll’s Apophenion.


Meeting fictional characters

10 April, 2009

Found this excellent piece on Electric Children on the subject of (specifically comic book) creators who have spoken of fictional characters as being in some sense real – and those who have met them.

The classic example is Alan Moore’s oft-told story of having met his creation John Constantine – twice. The article doesn’t accurately quote the one thing Constantine told Moore (on their second meeting), which in the unexpurgated version goes like this:

“You know what the secret of magic is?
Any cunt can do it.”

Long – but do read it.


Guttershaman – The Authentic Shaman

20 January, 2009

‘Of course the Chinese mix everything up – look at what they have to work with! Buddhism, Confucianism and Taoist alchemy and sorcery. We take what we want and leave the rest, just like your salad bar.’ Egg Shen in John Carpenter’s Big Trouble In Little China

(Disclaimer: I am, to quote Jim Jarmush’s great film Dead Man, a Stupid Fucking White Man. I have no formal training in the deep mysteries of any native ‘shamanic’ or tribal tradition – of any single tradition at all, for that matter. I am just a product of my time and place, trying to find my way. That perspective is the basis for all that follows.)

The title this time around is a misnomer. There are no authentic shamen. Not any more.

The term ‘shaman‘ is a specific one. It refers to Tungus-speaking tribal practitioners of folk magic and spirituality. They were wiped out so completely by Soviet and Chinese Communism that Western ‘neo-shamen’ from Michael Harner’s school came over and instituted their own versions of ‘shamanic’ practice to replace the native tradition. So that makes anyone claiming to be a shaman – neo or Gutter or otherwise – inauthentic.

The idea of shamanism we have today, which draws ideas from many different tribal and native traditions (via anthropology, which co-opted the term), is likely a very different thing than the original Siberian form. The word ‘shaman’ has become a placeholder, a symbol for something else – usually describing various interpretations of traditional and tribal spiritual praxes involving a rather borderline position to the rest of the tribe, consciousness-alteration and ‘travelling’ to spirit realms for healing and wisdom. Of course, in considering the use of tribal spiritual motifs from other cultures, we soon hit a problem… which is usually called cultural ‘theft’ or appropriation.

There’s no doubt that an awful lot of problems have arisen due to the heavy-handed appropriation of older cultural concepts. The Native American Nations have often complained about (mostly) white New Age practitioners taking elements of their practices and touting them, out of context, as a spiritual path. Interestingly, common terms used by Native Americans to describe these Newagers are ‘plastic shamen‘ and ‘shake-and-bake shamen’…

I think the key factors here are around concepts of respect and authenticity. (A third factor is, of course, commerce. That’s a big enough can of worms that I’ll have to open it in a later post.)

The respect part I get, absolutely. Barging into a native tradition and announcing you’re not only a fully-fledged practitioner of that traditions mysticism but that you’re improving it and that the natives are Doing It Wrong, is insulting and crass. “Taking the piss”, as we Brits call it.

If you’re going to work fully in a magical or spiritual tradition, I would say showing due respect to the culture it came from is just good bloody manners, as well as good sense. But at the same time, worrying about how the symbols and memes of such cultures are used (or even misused) outside of their native context often seems more a matter of colonial guilt and shame than disrespect. It’s a complex set of issues.

(Plus, some of those tribal traditions have attitudes and practices – homophobia, misogyny, isolationism, child abuse, human sacrifice – which are frankly best left to the past. Of course the actions of colonial invaders in the past were often just as vile… and I can’t offhand think of a culture that has not been invaded and colonised at some time in their past, or been the invader, or both. Like I said, complex.)

Is it cultural appropriation for a white man to enjoy (or perform) Afro-Carribean-based music? Or for an Indian movie maker to be inspired by Hollywood (or vice versa)? Or an Amazonian native to wear a Manchester United t-shirt? For a magician to use laymans versions of quantum or meme theory as magical tools?

To me, that’s kind like asking whether Crossroads Blues was performed better by Robert Johnson or Cream. Or more directly, which is better – traditional Yoruba magic, Haitian Voudon, New Orleans Voodoo or Cuban Santeria?

Cultures are always a mix of the native and the foreign, the traditional and the new. Have been ever since humans started to trade. The quote at the start states the mix of currents in Chinese spirituality quite nicely, for example. The degree of mixing changes over time and place – sometimes just a touch, sometimes a dollop. Sometimes the mixings can provide something genuinely good – like the massive upgrade to British cuisine provided by Asian immigrants in the 1970’s. Sometimes it doesn’t work so well – such as Japanese whiskey. But cultures and traditions evolve through mixing and exchange of ideas.

This is especially true of Britain, a Mongrel Nation if ever there was one (as explained in scrupulous and often hilarious detail by Eddie Izzard in his TV show of that name). The original native British (and Western European) ‘shamanic’ traditions are all but gone too, banished by the Christians… but enough hints and pieces remain in myth and legend – in our culture – to inspire a new ‘tradition’ of mystical praxis to arise. It’s not terribly authentic, in all likelihood – there’s no way to really know (though many talented pagans and historians are doing their best to find out all they can about it.). Large chunks of it have been drawn from other native traditions. But it is powerful and quite beautiful at times. At other times, it can be a farrago of confused, misquoted and misapplied traditional currents, mixed in ignorance, stirred in arrogance. The result isn’t authentic at all – no matter how hard some Newage types try to claim it as such.

No question that the Plastic Shamen and their techniques are all-too-often a hodge-podge of different traditions and practices thrown together more-or-less at random. And, I have to admit, that could be said of what I do too.

That’s part of the reason I coined the term Guttershaman to describe my path/spirituality/whatever. Most people know what shaman – and gutter – implies.

Yes, I picked up my information from libraries, other practitioners, movies and TV shows – and I made a whole bunch of stuff up, based on my experiences and discoveries. At the same time, there was always something about the shamanic concept as I understand it that called to me. The elements of being an outsider to the tribe as a whole, but still in some sense having a responsibility to it. The use of ecstatic and terrifying occurrences as a tool for spiritual development. The process of bringing something back from ‘the other side’. And, ultimately, the sense of being called to the path by something beyond the normal world. If there’s any ‘authenticity’ in what I do, it’s to that.

My wife is also a ‘shaman’. Her path, to put it mildly, differs from mine. She found that her way is Curanderismo – the Hispanic American folk practice. She has spent a long time in Peru, learning it first hand from a master whose family has worked in this path for generations. She’s also a neuroscientist by training, and has picked up more than a little of the multi-model approach to magic both from myself and her own studies. Thus when she thinks about that path, there is a degree of both distance and immersion, depending on circumstance and context.

Also… her master has taken the sacred songs (icaros) from many different tribes in Peru and elsewhere to bring into his praxis. And… that tradition is itself mixed with Catholic elements brought over by the Conquistadors. In fact, the majority of the lyrics to the icaros are in Spanish and use Christian imagery. The pure native tradition just isn’t there any more.

Is the system she follows ‘authentic’? Is it more or less so for her (an American woman of East European Jewish ancestry and a trained scientist) to practice it than for her Columbian-born, mixed-race, Catholic-indoctrinated Maestro? And is she more or less of a ‘shaman’ than I?

Put it this way – she and I both get results. And we work together great.

It’s the concept of ‘authenticity’ that gets in the way, I think. It’s like ‘purity’ in some ways – an impossible, and sometimes dangerous, ideal. Except, perhaps, when talking about being authentic to an ideal…

To feel your true identity is not based in your immediate family, your tribe, your country and its religious and social habits – but is something you sense and strive towards – is not easy. Sometimes an idea from another culture is exactly the thing you need to, forgive the term, become yourself. Sometimes who you’re born and raised as isn’t who you are. It isn’t theft to find a different culture to your own enriching – as long as you are authentic in your respect, that you strive not just to take but also to give.

As long as you don’t take the piss.

………………………………………………………………………………………………………………………………………………………………………………………………

‘Authenticity is bullshit. Never more so than today.

We can be anyone we can imagine being. We can be someone new every day.

…See if any of these comments are familiar:

“You should be happy with who you are.”

“Be yourself”

“That stuff’s just fake.”

“Don’t get ideas above your station.”

“Take that shit off.”

“Why can’t you be like everyone else?”

Yeah?

We’re not real enough. We’re not authentic to our society.

…But you know what? Back in the days before the internet, a kid called Robert Zimmerman said, “fuck that, I’m going to be the man I dream of being. I’m going to become someone completely new and write about the end of the world because it’s the only thing worth talking about”. And that was one guy in Minnesota, in the decade the telecommunications satellite was invented. Imagine what all of us, living here in the future, can achieve.

Be authentic to your dreams. Be authentic to your own ideas about yourself. Grind away at your own minds and bodies until you become your own invention.

Be mad scientists.

Here at the end of the world, it’s the only thing worth doing.’

Warren Ellis, in Doktor Sleepless Issue 5, ‘Your Imaginary Friend.’

POSTSCRIPT – In researching this piece, I came across a lot of very interesting writing on the subjects discussed. Two I found – one long, the other very short – are especially worth a look.

(Next on Guttershaman – Culture, money and morality. Tricksters and thieves. Probably.)


Psychic Warfare from 1981-2008

11 January, 2009

An interesting post on Brainsturbator, on US Military Psi research and brain change.

The year I was born, in 1981, the US Government decided magick was real.  Well, the “US Government” is of course an abstraction—specifically, Congressional Research Service was commissioned to do a report on psychic phenomena and offered the following conclusion:

“Recent experiments in remote viewing and other studies in parapsychology suggest that there exists an ‘interconnectiveness’ of the human mind with other minds and with matter. This interconnectiveness would appear to be functional in nature and amplified by intent and emotion.”

That sounds like a pretty accurate description of magick to me.  Score one for the weirdos, right?

Of course, I don’t expect you to believe that. Ignore any claims that wouldn’t get made outside a college-level physics textbook.  There is no need to believe in non-human or “extra-dimensional” intelligence, no need to believe in telekinesis, no need to believe in any of the claims made by the magick community.  They are merely designing rituals to alter their perception and experiencing self-generated hallucinations.

The illusion of moving images is a puzzle that humans have cracked to great success, and by flashing sequential photographs at 24 frames per second or more, we get to watch movies—windows back in time.  Humans have even learned to “fake” three-dimensional objects with holographic technology.

If it can be engineered, it can be reverse engineered. If these people are “merely” altering their own consciousness and then taking their own imagination at face value, these rituals can be modeled, measured and ultimately replicated.  It is obvious, both to skeptics and to practicing magicians, that most of the words, props and staging involved with ritual is a matter of personal preference and probably not integral to the actual effects.